✒ The laste cleping of God unto his oonly chosen, scattered in al the
world
“And Y herde the vois of a man bitwixe Ulai;
and he criede, and seide:
Gabriel, make thou this man to vndirstonde the visioun.”
— Daniel 8:16
A short declaracioun and summe of the prophecies of Daniel and of Apocalips.
The messages of the thre aungels of Apocalips xiv.
Thes ben thre treuthis of the book of Daniel, shewid
to seyntis after the tribulacioun
of the spring of the yeer MCCCXLIII, and after that
of the xxij day of Octobre
MCCCXLIV.
The firste Adventist men, not knowyng
the office of the sabat, myȝten
not vndirstonde the verri meenyng of these messages.
The Adventist men that abiden the comyng
of Crist ioyneden her experience to the “cri of mydnyȝt”, spoken in the parable of the ten virgyns (Matthew xxv, 1–13), where the comyng of the spouse is prechid.
✝ I. Of the doom (iugement)
The matere of doom is tretid in Daniel
viij, 13–14, and is the subiect
of the message of the first aungel in Apocalips xiv, 7:
“Drede ye God, and ȝeue ye to
him glorie;
for the houre of his doom is come;
and worschipe ye him that made heuene
and erthe,
and the see, and the wellis of watris.”
Herby is
axed the turnyng aȝen
to the seuende day, that is to seie the Saterday, the oonly trewe sabat
of the ordre of God, ȝouun
to the Iewes, and the day of the wekeliche
reste, comaundid of God in
the fourthe comaundement
of the ten.
✝ II. Of the accusing of papal Rome
The reproof
of papal Rome, the “litel horn” and the
“kyng diuers” of Daniel
vij, 8–24 and viij,
10–25, which hath the name “Babylon the greet”
in the message of the secounde aungel
of Apocalips xiv, 8:
“She is
fallen, she is fallen, Babylon the greet!”
This falle is cheefli for the kepyng of the Sunday, the olde
day of the sunne, brouȝt
in of the emperour Constantyn
the Firste, ordeyned on
the seuenthe day of March, in the yeer
CCCXXI.
But this word “she
is fallen” is iustified more deepli,
for God made knowen hir cursid kynde to his seruauntis Adventist after MCCCXLIII and in MCCCXLIV, in
the restoring of the sabat that was forsaken.
“She is
fallen” is to seie: “she is taken and ouercome.”
Thus the God of treuthe shewith
his victorie aȝens the
hoost of religiouse falshede.
✝ III. Of the laste
doom and the secounde deeth
The matere of the laste doom, where
the fyre of the secounde
deeth smytith rebel Cristene men.
This is figured in Daniel vij,
9–10, opened in Apocalips xx, 10–15,
and is the subiect of the message of the thridde aungel in Apocalips xiv, 9–10:
“If ony man worschipe the beest and his ymage,
and take the mark in his forheed or in his hond,
he schal drinke also of the
wyn of Goddis wrathe,
medlid with no watir, in
the cuppe of his ire;
and he schal be turmentid
with fyr and brymstoon,
bifore hooli aungels and bifore the Lomb.”
Here the Sunday
is knowen to be the mark of the beest.
Note thou
the like number of the versis in Daniel vij, 9–10 and Apocalips
xiv, 9–10.
✝ Of the fourthe aungel
The fourthe aungel apperith oonly in Apocalips xviii, and signifieth
the laste proclamacioun of
the thre former Adventist messages, al ful of the light of God, which hath shyned
fro the yeer MCMXCIIII vnto the ende of the world, that
is, til the spring of the yeer
MMXXX.
This is the
office of this present book.
This light shewith the giltynesse:
Alle these spirituel falles camen of the refusyng of the light ȝouun
of the Hooli Goost of God
in Jhesu Crist.
✝ Of the thre preuyngis of the comyng of Crist
For thre solempne abidinges
of the comyng of Jhesu
Crist han proued the feith of Cristene disciplis: in the ȝeeris MCCCXLIII, MCCCXLIV, and MCMXCIIII.
To hem that abode in his fauour, Crist hath made knowen the tyme of the spring
of the yeer MMXXX, which schal
be his verri comyng.
These declaraciouns stonden on the oonli Hooli Bible, clensid fro grete errours of translatours, the treuthe abidyng in the Hebreu and Grek originalis.
✝ Of the fre ȝifte of God
The bloodi French reuolucioun
(MCCLXXXIX–MCCXCVIII) was suffrid of God to breke, for a tyme, the tyrannye of Rome.
Vndir the light of prophecies, alle
grete stories taken religiouse meenyng.
Alle proofes ben here in this
site, in bookis and in wordis
writen, spoken, and songen.
The ȝifte of heuene is freli ȝouun.
“Blessid is he that redith, and thei that heren the wordis of this prophecie,
and kepen tho thingis that ben writen therinne;
for the tyme is nyȝ.”
— Apocalips 1:3
He that pacientli redith alle these bookis schal not be deceyued, but schal be richeli rewardid in spirit.
✝ A laste monicioun
Who so wol be iustified bifore God:
Who so fulfilleth not these thingis schal falle vndir
the secounde deeth
spoken of in Apocalips xx.
Samuel &
Johan